The essence of the Orthodox Christian faith is expressed in Nicene Creed. This ancient statement of belief was formulated by the bishops of the Church in 325 at the Council of Nicaea, and it was confirmed in 381 at the Council of Constantinople. It clearly lays out the teachings that were handed down by the Apostles in written and oral form.
One God, the Father
We believe in one God, the Father Almighty, Maker of heaven and earth, and of all things visible and invisible. Deut. 6:4 Eph. 4:6 Gen. 2:4
Orthodox Christians are monotheists. We believe there is one God, and as his children and the creations of his hands, we call him Father. He is the eternal source and is the ultimate reality, existing beyond existence itself. The Father created all things out of nothing.
One Lord, Jesus Christ
And in one Lord, Jesus Christ, the Son of God, the Only-begotten, Begotten of the Father before all ages, Light of Light, True God of True God, Begotten, not made, of one essence with the Father, by Whom all things were made. 1 Cor. 8:6 1 Tim. 2:5 Jn. 1:18 Jn. 3:18 Col. 1:15-16 Jn. 1:9 Jn. 1:1-3
The one God has revealed himself as a Trinity of three Persons: Father, Son, and Holy Spirit. The Trinity is one being with one essence and one will, but paradoxically, has these three Persons. This is a great mystery, impossible to understand, but it was revealed in the Bible and the knowledge of God as the Trinity is essential to the Christian faith.
The second Person of the Trinity, the Son, is often called the Word of God, through whom God the Father "speaks" and accomplishes his will. The Son's eternal source is the Father, being eternally begotten, brought into existence, by him. But the Son is not a creation; he is eternal with the Father.
Who for us men and for our salvation came down from heaven, and was incarnate of the Holy Spirit and the Virgin Mary, and was made man. Jn. 3:16 Mt. 1:20
The Son of God became a human, while remaining fully God, and was miraculously born of the Virgin Mary. He grew up in a town in the north of Israel called Nazareth, and his name was Jesus, which means the Lord saves.
At the age of 30, Jesus began traveling from town to town, teaching, performing miracles, and revealing the truth of God's power and love. He claimed to be the savior—the Messiah or Christ—of Israel. Many believed his words, while others despised him.
And was crucified also for us under Pontius Pilate, and suffered and was buried. Jn. 19:15-16
When Jesus went further and revealed himself as God in-the-flesh, there was outrage among the Jewish leaders and he was condemned to death in collusion with the secular authorities. Jesus was nailed to a cross, the Roman method of execution, and died an agonizing death.
And the third day He rose again, according to the Scriptures. 1 Cor. 15:4
After three days, Jesus came back to life in a transformed body. His resurrection marks the end of death's power over our souls, and the resurrection makes it possible for humans to be united with God and made divine.
Jesus appeared to his faithful followers and taught them many things, some of which are recorded in the Bible's New Testament. He instructed them how to gather for prayer and remember him, and to spread the good news of his message, immersing (baptizing) people in water so they could also join his community, the church.
And ascended into heaven, and sits at the right hand of the Father. Acts 2:34 Col. 3:1
On the 40th day after rising from the dead, Jesus went up into heaven and reigns at the Father's right hand. As the great High Priest and Mediator with the Father, Jesus receives the prayers of the church and intercedes with his Father for us.
And He shall come again with glory to judge the living and the dead, Whose kingdom shall have no end. Acts 1:11 Acts 10:42 Luke 1:33
Jesus promised to return. On that day, all the people who have ever lived will rise from the dead, and Jesus will examine the soul and actions of every person. Those who are judged worthy will see this world transformed, and will live in Jesus' kingdom, which will last forever.
One Holy Spirit
And I believe in the Holy Spirit, the Lord, and Giver of Life, Who proceeds from the Father, Who with the Father and the Son together is worshipped and glorified, Who spoke by the Prophets. Jn. 15:26 Heb. 1:1
When Jesus returned to his Father, we gained an invisible Helper who assists those who joined the church. He is the third Person of the Trinity. The Holy Spirit is eternally brought into existence by God the Father alone, and was sent on his earthly mission by the Son.
The Holy Spirit has always guided God's people, but he is made present in a special way to each member of the church by laying-on of hands and a special anointing with oil at baptism.
And I believe in One, Holy, Catholic and Apostolic Church. Rom. 16:17 1 Tim. 3:15 Eph. 4:4 Tit. 1:5
As God is one, the church is one, and there is but one church, started by Jesus' apostles. This "oneness" is not just an idea, or a general agreement on certain basic subjects. The church is called the Body of Christ, and like a human body, it is a single organic whole.
The church is holy—that is, set apart—because it is the guardian of the special means of grace Jesus has given to the world. These special means are holy actions called sacraments.
The church is catholic—universal—because the church teaches and expresses the very same faith in all places and in all times. The church is not subject to fads and shifting trends, only to the Rock of Truth: our Lord Jesus.
Jesus set his followers, the apostles, as the church's first leaders, and they passed down Jesus' teachings to us through their successors, the bishops. The church is apostolic because we follow their teachings, given under the guidance of the Holy Spirit.
None of this is to say Orthodox Christians are perfect. The church is the divine hospital for sinners, and most of us are sick with this disease. While the church does possess the "medicine" of holiness, we individuals are responsible for following the Doctor's instructions to be healed and perfected.
I acknowledge one Baptism for the remission of sins. Mk. 16:16 Eph. 4:5
Jesus commanded his apostles to baptize the nations. In this one-time, un-repeatable, indelible holy action, a person goes down into the water and comes out a new creation. In this, God's love is made manifest. Our sins are forgiven and we are forever set apart as a member of Jesus' body, the church.
I look for the Resurrection of the dead. Jn. 6:39-40 Acts 24:15
We are always looking forward to Jesus' return on the last day, when every person who ever lived will rise from the dead.
And the Life of the age to come. Amen. Lk. 18:30
Because of the incarnation, death, and resurrection of Jesus, eternal death no longer has power over humans. The corruption of our humanity means we will all fall asleep, but this is just the start of our eternal life.
For those who have united themselves to God and strived to be faithful and loving followers of him, this means living in his presence forever, eternally growing in love and likeness to him in his infinite glory. This is our inheritance as Christians.
Like any inheritance, we cannot earn it; it is a gift freely given. But like any gift, we are also free to accept or reject it. If we choose to accept this faith and the teachings of Jesus passed down through the ages, and through them become like him, this inheritance will be ours as well.
These are the basics.
The Nicene Creed is a summary of our faith at its core, and is the essential confession for all Orthodox Christians. Yet it barely scratches the surface. What all of this means for our lives has been deeply explored by the greatest of minds and set into practice by the holiest of men and women over the last 2000 years.
If you have questions and would like to learn more about the Orthodox Christian faith, feel free to email the pastor and see our recommended reading list. Or better yet, join us for a service or two to see how our faith comes to life.